What DAP Truly Fights For

Considering the never ending remarks about DAP being anti-islam and anti-malays, I decided to assess whether it is true or not. My assessment is based on DAP’s objectives, policies, and declarations which can be found on its website

1. DAP’s objectives are as follows:

1. a Malaysian Malaysia concept by forging Malaysian race with universal moral values,
2. offering equal access and opportunity;
3. democratic governance and rule of law;
4. creating wealth and distributing wealth equitably; and
5. fighting against corruption

2. DAP’s policies relevant to the topic at hand are stated below

(i) “On nation building

Abolition of the division of “bumiputra” and “non-bumiputra” and the implementation of ethnic equality”

(ii) “On economic development

replacement of the ethnic quota system with a policy of “merits and needs”

(iii) “On Youth

abolition of ethnic quota system in education, the Universities and University Colleges Act and all other laws and regulations that retard the full development of the potential of Malaysia citizens.”

Their first and second objective can be contentious. I elaborated on the concept of Malaysian Malaysia in a much earlier post. Basically, Malaysian Malaysia is about equal rights between all citizens

One can allege that DAP is anti-malay because if the concept of Malaysian Malaysia is implemented, it would mean the removal of all special privileges given to bumiputeras (e.g. positions in public service, scholarships).

Furthermore,  does ‘equal access and opportunity’ mean the support for a non-malay Prime Minister in the future? If it does, those uncomfortable with the idea would definitely see this is an anti-malay propaganda

Chief Justice Brian in Brogden v Metropolitan Railway Co once said “for even the devil does not know what the thought of man is.” Likewise, no one can know DAP’s true intention for advocating the Malaysian Malaysia concept.

DAP’s third, fourth and fifth objective is laudable, as it is in line with the principle of fairness

DAP’s policy in point (i) was affirmed in the 1967 Setapak Declaration. Clearly DAP opposes the distinction between bumiputera and non-bumiputera.

Bumiputeras who are pleased with the status quo would use this as a supporting point that DAP is anti-malay. After all, if DAP was not anti-malay, why remove the distinction?

The real reason behind the opposition to the distinction is that DAP believes it is a hindrance to the process of nation-building (as per the Setapak Declaration 1967)

Well, it doesn’t seem anti-malay or anti-islam. However, DAP should elaborate on how the distinction affects the process of nation-building in order to convince its critics 

Regarding point (ii), meritocracy is generally a widely accepted system as it stands for giving a benefit/benefits to all those who deserve it.

No favouritism is involved when it comes to meritocracy. Point (ii) was articulated in the 1981 Petaling Declaration

Prima facie, point (ii) erodes the rights of the bumiputeras. However, DAP is fighting for the ethnic quota system to be replaced by a policy of “merit and needs.” This cant be seen as anti-malay because the change would also benefit malays who are in need

It is important to note that point (i), (ii), and (iii) of DAP’s policies all touch on Article 153 of the Federal Constitution which is about the special position of malays and the natives of Sabah & Sarawak.

It wouldn’t be wrong to say that some of the things DAP truly fights for is unconstitutional.

Based on its objectives, policies, and declarations, DAP doesn’t come across as anti-islam. There is nothing stated about removing Islam as the religion of the federation or anything to that extent

However, as to whether DAP is anti-malays, it boils down to a matter of perspective. If you are in one accord with the likes of Perkasa, and ISMA, you would likely view DAP as anti-malays